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About Confucianism’s “difficulty and cleverness”
Author: Cheng Wang
Source: Author Authorized Confucian Network Published
� The principle of href=”https://topdaddy.org/”>bearing women is accompanied by the inner fulfillment and self-belief of the subject, and maintaining a happy mood, thereby realizing the dissolution and transformation of the internal dilemma. The Confucian “difficulty and cleverness” contains the inherent considerations of how life is innate, and has a broad and in-depth guiding meaning for people who “as real existence”. In a smooth situation, we always think about “worrying about the mind”, and in a difficult situation, we do not forget about “difficult wisdom”, and the two are united and cooperate with the construction to build a Confucian life wisdom that is full of self-consciousness and a peaceful life philosophy.
Confucianism’s most important problems in life contain rich and systematic reflections, and gives life a profound, profound and intelligent enlightenment. For example, the “worrying consciousness” called by Mr. Xu as the “worrying consciousness” of Chinese humanistic energy, as a meditative and familiar self-conscious life attitude, should be constantly examined when we are in a state of chaos; in response to it, Confucianism also has a rich “difficulty and cleverness”, telling us how to respond when we are in a state of dilemma. [①] But Confucianism should have a worldly wisdom in the predicament, and what we have discovered is far away and has not attracted enough attention. Confucianism’s dilemma, cleverness should be combined with worry-free consciousness to become a precious resource for our energy and tradition. This article is a preliminary investigation.
1. From Confucius’s misfortune in Chen Cai
Confucius suffered difficulties throughout his life, and was filled with frost. “Zangzi·Release King” describes it as “and then chasing it in the Lun, cutting it in the Lun, attacking trees in the Song Dynasty, sank in the Shang and Zhou dynasties, and surrounding Chen and Cai.” Among them, Confucius’ troubles with Chen Cai is representative, and the basic attitude of Confucianism represented by Confucius should be revealed. “Speech·The Spirit” is published:
In Chen Zhi. No one can be ashamed of illness. Zilu met and said, “Does the righteous man also have evil deeds?” Confucius said, “The righteous man is strong and evil deeds; a gentleman is so ruthless.”
Confucius used the differences between the correct people and the gentleman to treat the “desperate” situation to point out the doubts and dissatisfactions of Zilu. There are two explanations for “correcting people are silenced”. One is explained as “correcting people are inherently silenced”, and the other is explained as correcting people are fiercely attacking their silence. Zhu Zi’s annotation describes the former, saying that “the sage acts without any concern, is trapped and prosperous, and has no regrets, which can be seen here.” “If you are trapped and prosperous”, as for the hexagram of “Yi·Dun”, the hexagram says “有: prosperous; if you are lucky, you will be lucky, and you will be unforgivable; if you have any words, you will not believe it.” “The Book of Changes” explains “dormantle”: “The person who is trapped is weak but cannot overcome the meaning of self-shock”; “The Book of Changes” explains “dormantle”: “The person who is trapped is the name of “the Taoist”, and cannot overcome the power of self-shock, so it is called “dormantle”. This reminds us of the connection between “sleepy” and “deprived”. The “depression” here means the meaning of difficulties and difficulties. It is not limited to economic difficulties, but refers to the ups and downs of life, political difficulties and fantasy careers. Zhu Zi 官网 believes that “correct people are in a state of poverty” means “correct people are in a state of poverty”, but since he can “heal and have no regrets” and the meaning of “attacking their poverty” is also here.
“Is there any trait for the right people?” Zilu’s question and confusion about the “inherent trait time” of correcting people is actually a confusion about the differences in virtue and blessings. Why do those with virtue (such as the Master) often have no trait (defense from Chen Cai)? A righteous person is a person who follows the moral norms and seeks fantasy. When speaking about moral norms, he will have something to do and not do anything to do. When seeking fantasy, he will treat reality with a critical eye without being only surrendered. Therefore, a righteous person will often be constrained by gentlemen who are not subject to the norms, and sometimes he will feel the isolation of real power and the difficulty of difficulties in difficulties. The Master’s answer actually exceeded this confusion. The 彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� “Yi Cheng Ji” states “The Endlessness”: “If you can gain something, you can gain something. You can use the way of being in the right way.” The correct person attacks the right and defends the middle virtues to be in the way of being in trouble. This process already contains the internal reason of “the great man is auspicious”; the independent and independent correct person personality has principles and goals, and do not seek “blessing” with a determination, “to cultivate the heavenly title and the man’s title comes from it” (Mencius: Gaozi 1). The confusion of virtue and blessing has actually fallen into the second meaning in the efforts of “solidity”, “to cultivate the strength of the people” (Mencius, Gaozi 1).
Zilu asked Master how to “adult” and Master’s understanding of “now adulthood” also emphasized the “The main nature of “solid”: “When you see the meaning of profit, you will receive the order when you see danger, you must not forget the words of your life for a long time; you can also become a human being! “(“Speech·Anxiety”) “Essential” means to be a convention. You can understand the meaning of being a condom and being jealous. It means that if you keep your convention for a long time and still keep your life ambitions, you can be called “adult”. This is different from the previous explanation. It is not to say that a person has virtue does not mean that he is in a state of virtue but his quality. To say that a person is virtuous, he will act in such a way under such circumstances. ”[②] This is actually the same as the Confucian discussion of virtue. In the dilemma, a person with a righteous person and a person with virtue will also establish a character by the method of “cultivating the virtues of Taoism and not changing the difficulties” (“Confucius’s Family: Zaihou”), and will not change the quality of itself due to the situation. In other words, “Although virtue is not a person’s ultimate goal, it is an essential aspect of the method of life. ”[③]
Confucius “Er Yu Chen Cai” was mentioned or commented in many subsequent articles [④], becoming an excellent material for discussing dilemma problems. Although various versions of “Er Yu Chen Cai” have many “fraternal” virtual structures and performance colors, various stories The thoughts and attitudes of the “authors” hidden behind them also express their “difficulty cleverness”. This shows that in the social situation at that time, dilemma was a topic that was widely concerned by thinkers. How to deal with or eliminate dilemma requires urgent and serious exploration. This can also be found in many aspects about difficulties, difficulties, difficulties, difficulties, and difficulties. It can be seen from the related terms and discussions about stinginess, difficulty, and difficulty. Here, we will quote the records of “Xunzi Youzhu”, because it has not left the basic principle of the chapter “In Chen Zhu” in “Theory”, although it may be historical records, it is still the Confucianist field of confucianism about dilemma problems:
Confucius was in the south of Chu, and was in trouble between Chen and Cai. No one was smoked for seven days, and the quinoa soup was not eaten, and all the doors were full of color. Zilu went in and asked him, “From him, the heavens reported it to him for good, and the heavens reported it to him for bad things. Now the Master has accumulated virtue, morality, and beauty. He has been doing it for a long time. What is the hidden danger of living? “Confucius said, “I don’t know my daughter.” Women think that those who are wis
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